Marian Catholic

Daughter Zion

I will greatly rejoice in the Lord,
and my soul shall be joyful in my God:
for he hath clothed me with the garments of salvation:
and with the robe of justice, he hath covered me,
as a bridegroom decked with a crown,
and as a bride adorned with her jewels.
Isaiah 61, 10

And Mary said,
“My soul magnifies the Lord,
and my spirit rejoices in God my Savior,
for he has regarded the low estate of his handmaiden.
Behold, from henceforth shall all generations call me blessed;
for he who is mighty has done great things for me,
and holy is his name.”
Luke 1, 46-49

The text recounts Mary’s proclamation, often referred to as the “Magnificat,” which is found in the Gospel of Luke (1:46-55). This passage is a powerful expression of faith, gratitude, and theological significance. Mary begins by declaring that her soul magnifies (or glorifies) the Lord. This sets the tone for the entire passage, emphasizing her deep reverence for God. Her spirit rejoices in God as her Savior, highlighting a personal relationship with the divine. Mary acknowledges that God has looked upon her humble state as that of a servant (or handmaid). This reflects her awareness of her social and personal humility, underscoring the theme that God chooses to elevate those who may be overlooked by society. The assertion that “all generations will call me blessed” indicates that Mary’s role in the divine plan will have long-lasting significance. It recognizes the importance of her contributions and the honor bestowed upon her as the mother of Jesus. The text emphasizes God’s omnipotence, stating that “He who is mighty has done great things” for Mary. This affirms the belief that God actively intervenes in the world and in the lives of individuals, particularly those who humble themselves before Him.

The mention of God’s mercy, especially towards those who fear Him, illustrates a core tenet of Judaism: that God’s compassion is extended to those who respect and honor Him. This mercy is not just for Mary but for “generation to generation,” indicating a universal promise of divine care. A notable theme is God’s role in overturning societal norms. Mary reflects on how God has shown strength by scattering the proud and deposing the mighty from their thrones while uplifting those of low status and filling the hungry with good things. This suggests a divine preference for justice, equality, and the uplifting of the marginalized. The final verses refer to God’s faithfulness to Israel, remembering His covenant with the ancestors, particularly Abraham. This ties Mary’s experience to the broader narrative of salvation history, indicating continuity in God’s promises to His people. Thus, this passage addresses themes of humility, divine justice, God’s active role in the world, and the importance of acknowledging and responding to God’s grace. It reflects Mary’s profound faith and serves as a testament to the transformative power of God in the lives of individuals and communities.

The passage from Isaiah 61:10 expresses profound joy and gratitude towards God for His salvific actions. The core message revolves around themes of salvation, righteousness, and divine favor, drawing a vivid image of celebratory attire symbolizing the blessings received from God. The opening lines emphasize a deep, personal rejoicing in the relationship with God. This joy isn’t superficial; it is rooted in a profound appreciation for God’s actions and presence in the speaker’s life. The metaphor of being clothed with salvation and righteousness highlights the transformative power of God’s grace. Just as clothing signifies identity and status, these garments represent a new life and a restored relationship with God, marking the individual as redeemed and favored. The comparisons to a bridegroom and a bride evoke imagery of love and celebration. In biblical tradition, a bridegroom often symbolizes God, while the bride can represent His people or the Church. This intimate metaphor underscores a covenantal relationship where God’s love and grace envelop the believer.

The reference to Mary’s Magnificat (Canticle of Praise) in the context of the text suggests a parallel between the joy and exaltation expressed by both figures—Mary, as the Mother of God, and Daughter Zion, representing the people of Israel. Both celebrate God’s redemptive work and promise. In the biblical context, Daughter Zion often symbolizes the people of Jerusalem or Israel as a whole. The juxtaposition of Mary and Daughter Zion highlights the continuity of God’s salvific plan throughout history, culminating in the coming of Christ. The passage beautifully intertwines themes of joy, divine favor, and covenant, connecting individual experience with the broader narrative of salvation history.

From a Catholic perspective, Isaiah 61:10 presents a powerful message of restoration and hope, particularly relevant to the Jewish people during their Babylonian exile and the period following their return. In this verse, the imagery of being “clothed in salvation and righteousness” signifies a profound transformation, where God’s people are envisioned as being adorned not just in garments, but in the very essence of divine grace and justice that form their redemption. This text draws a compelling anagogical parallel between Mary, the mother of Jesus, and Daughter Zion, a personification of the people of Jerusalem.

Mary’s role in salvation history is highlighted by her immaculate conception, which signifies her being free from original sin, thus redemptively liberating her from the captivity of sin that ensnares humanity. In this way, she embodies the ideal of purity and obedience to God’s will. God acknowledged her humility and lowliness, looking upon her with favor, which establishes her as a model of grace. As the virgin spouse of the Divine Bridegroom, she holds a unique place in salvation history, and her response is one of joyous worship. Mary’s soul magnifies the Lord, reflecting her profound gratitude and adoration. This magnification of God underscores the thematic richness of her story, which intertwines with the promises made to Israel, illustrating the ultimate hope and fulfillment found in God’s redemptive plan with the coming of the Messiah.

Behold, God is my salvation;
I will trust, and will not be afraid;
for the Lord God is my strength and my song,
and he has become my salvation.
Isaiah 12, 2

Isaiah 12:2 encapsulates a profound affirmation of faith and resilience that resonates deeply within the heart of believers. The verse opens with a compelling proclamation, “Behold,” urging listeners to pause and reflect on the central theme of divine salvation. The speaker exudes an unwavering commitment to trust in God, highlighting that such profound faith dispels fear and anxiety, transforming trepidation into a bold confidence. This duality beautifully illustrates a rich spiritual assurance: where fear once reigned, a steadfast trust now flourishes.

The phrase “the Lord God is my strength and my song” vividly portrays God’s dual role as both a formidable source of power and an unwavering pillar of support, as well as the very essence of joy and celebration in the speaker’s life. It resonates with the joyous declarations of a heart uplifted by divine grace. The concluding statement, “He has become my salvation,” powerfully emphasizes the personal and intimate relationship the speaker fosters with the divine. It reflects an experience of deliverance, safety, and a sense of profound belonging that arises through unwavering faith. Overall, this verse beautifully encapsulates the essence of reliance on divine strength and the illuminating hope found in spiritual companionship amidst life’s myriad challenges.

Mary’s Magnificat, a pivotal canticle found in the Gospel of Luke (1:46-55), profoundly connects with the imagery of Daughter Zion, particularly as expressed in Isaiah 12:2. This verse emphasizes a deep declaration of faith, stating, “Behold, God is my salvation; I will trust, and will not be afraid; for the Lord God is my strength and my song, and he has become my salvation.” In this context, “Daughter Zion” symbolizes the collective identity of Jerusalem and its people, reflecting both physical and spiritual dimensions. It represents a site of divine promise, hope, and resilience in the face of adversity, embodying the community’s aspirations for redemption and restoration.

The mention of salvation in Isaiah underscores a powerful theme of deliverance, where God is not only portrayed as a protector but also as the wellspring of strength and joy for His people. This notion speaks to the historical struggles faced by Jerusalem’s inhabitants, often caught in cycles of oppression and hardship, yet continually drawn back to trust in divine salvation. Mary’s response in the Magnificat mirrors this profound sentiment, as she exclaims her praise for God’s mighty deeds and highlights a radical reversal of societal norms. Through her words, she underscores God’s preferential love for the humble and marginalized, those often overlooked by society. This inversion of expectations is a central theme, illustrating how God lifts the lowly and fills the hungry with good things while sending the rich away empty.

Together, both the Magnificat and Isaiah encapsulate a message of unwavering faith, resilience in the face of trials, and the joyous celebration of God’s redemptive power in the lives of His people, emphasizing that true strength lies in humility and trust in the Almighty. This interconnectedness enriches our understanding of both texts as they illuminate the enduring hope found in divine promise and deliverance.

O LORD, you are my God; I will exalt You,
I will give thanks to Your name;
for You have worked wonders,
Plans formed long ago,
with perfect faithfulness.
Isaiah 25, 1

This verse falls within the context of the Book of Isaiah, which was written during a tumultuous period in ancient Israel’s history, around the 8th century B.C. The nation was facing significant threats from foreign powers, particularly Assyria, which posed a formidable danger to the stability and existence of the kingdom of Judah. This verse encapsulates the deep faith and trust in God that the prophet Isaiah emphasizes throughout his writings. In it, we see a profound acknowledgment of God’s sovereignty and miraculous power as well as His faithfulness in fulfilling His promises. The phrase “You have worked wonders” refers to the miraculous deeds attributed to God in the history of Israel, including acts of deliverance, provision, and justice, underscoring His commitment to His people.

The mention of “plans formed long ago” highlights the belief in God’s divine purpose and the idea that history is under His control. This reflects the theological perspective that God’s actions are intentional and that He has a redemptive plan for humanity, even amidst current challenges. In the broader context of Isaiah, this verse serves as a declaration of hope and confidence in God’s future restoration of Israel, even in the face of despair. It invites the faithful to remain steadfast in trust and worship, reminding them that, despite their circumstances, God is always working toward the ultimate good for those who believe in Him.

Throughout Isaiah, there are themes of judgment and hope, and this particular verse pivots towards the promise of future glory and deliverance, illustrating the balance between God’s justice and mercy. In historical readings, this reflects not only the challenges of the Israelites during Isaiah’s time but also resonates with timeless themes of faith and divine assurance.

In the Magnificat, the Virgin Mary displays profound trust and confidence in God. This excerpt serves as a profound acknowledgment of God’s supreme authority and miraculous capabilities, as well as His faithfulness in fulfilling His promises. It draws attention to the extraordinary acts linked to God throughout Israel’s history, which include deliverance, provision, and justice, emphasizing His dedication to His people. Theologically speaking, God’s actions are purposeful, and He has a redemptive strategy for humanity, even in the face of present difficulties. The Magnificat represents a proclamation of hope and assurance in God’s eventual restoration of Israel and the world, even when circumstances may appear bleak. It reinforces that God is continually working towards the ultimate good for those who have faith in Him, assuring future glory and salvation. This highlights the harmony between God’s justice and mercy.

The Virgin Mary in the context of Daughter Zion enriches the text by linking it to a deeper theological understanding. Mary, often seen as a symbol of purity and faith, represents a faithful response to God’s call, paralleling the identity of Zion as a beloved city of God. The overall Marian message is one of worship, affirmation of faith, and reflection on the faithful nature of God, showcasing a profound reliance on divine promises and the joy found in worshipping and acknowledging God’s presence in one’s life, assuring future glory and salvation. This highlights the harmony between God’s justice and mercy.

And it will be said in that day,
“Behold, this is our God
for whom we have waited
that He might save us.
This is the LORD for whom we have waited;
Let us rejoice and be glad in His salvation.”
Isaiah 25, 9

The verse from Isaiah 25:9 reflects a profound moment of hope and salvation, situated within the broader context of Israel’s history and prophetic literature. Historically, Isaiah prophesied during a time of great turmoil and uncertainty for the people of Judah, facing threats from powerful empires like Assyria and Babylon. This context of distress and longing for divine intervention underlines the significance of the message of hope and salvation expressed in this verse.

The phrase “Behold, this is our God for whom we have waited” captures the essence of the Israelites’ faith—a faith characterized by expectation and reliance on God to deliver them from their suffering. In the face of oppression and hardship, the anticipation of God’s salvation remains a central theme, particularly during times of exile and despair. It evokes a sense of communal identity and resilience, affirming that their longing for divine rescue is not just an individual sentiment, but a collective experience shared by the people.

The figure of Daughter Zion, often personified in the prophetic literature, serves as a symbol for Jerusalem and, by extension, the people of Israel. In many texts, Daughter Zion is depicted as a woman who embodies the people’s hopes, sorrows, and eventual restoration. This personification helps to convey the intimate relationship between God and His people, illustrating their struggles and the anticipation of redemption. Daughter Zion expresses grief over the hardships faced by the nation, but she also embodies the hope for restoration and salvation promised by God.

In the context of Isaiah 25:9, Daughter Zion can be seen as reflecting the collective hope of the nation. The rejoicing at the acknowledgment of God’s salvation indicates a transformative moment where despair turns to joy, encapsulating the overall promise of restoration that characterizes many of the prophetic writings. Thus, the passage conveys a powerful message of hope, resilience, and the fulfillment of divine promises amidst historical challenges, emphasizing the belief in a God who saves and restores.

The text from Isaiah 25:9 reflects a profound sense of hope and fulfillment in God’s promise of salvation. It describes a moment of recognition and joy when the faithful see God as their Savior, a pivotal theme echoed in the Magnificat of the Virgin Mary.

In the context of Daughter Zion, which symbolically represents the people of Israel and, by extension, all God’s faithful, this passage connects deeply to the longing and anticipation of God’s intervention in history. Mary’s Magnificat captures a similar spirit of joyful recognition and praise for God’s mighty acts. In her song, Mary reflects on God’s faithfulness, celebrating His mercy and the lifting up of the humble. She embodies Daughter Zion not only as a part of the faithful remnant but as a crucial participant in God’s redemptive plan. Her declaration, “He has scattered the proud in the thoughts of their hearts,” echoes the themes of reversal and salvation that are central to both Isaiah and Mary’s hymn. Both texts highlight the transformative nature of God’s salvation not just on a personal level (in Mary’s life) but also on a communal level for the people of Israel. The rejoicing in Isaiah speaks to a collective celebration that aligns with Mary’s joy in recognizing her role in God’s promise, as she is the one chosen to bring the Savior into the world.

In essence, the connection between the Isaiah passage and Mary’s Magnificat reflects a continuity of hope and divine action throughout scripture. Both speak to the theme of waiting, fulfillment, and profound rejoicing that comes with the realization of God’s salvation—a salvation that Mary anticipates, and which Isaiah prophetically announces. This intertwining of their narratives illustrates the richness of faith in God’s promises and the ultimate joy that comes from His deliverance.

On that day it shall be said to Jerusalem:
“Fear not, O Zion;
let not your hands grow weak.
The Lord your God is in your midst,
a mighty one who will save;
he will rejoice over you with gladness;
he will quiet you by his love;
he will exult over you with loud singing.
Zephaniah 3, 16-18

The passage is from the Book of Zephaniah, one of the Minor Prophets in the Old Testament. Zephaniah prophesied during the reign of King Josiah (640–609 BC), a time when the Kingdom of Judah faced significant spiritual and moral decline, largely due to the influences of neighboring nations and rampant idolatry. Historically, this period was marked by social injustice, corruption, and a move away from the worship of YHWH. The people of Judah were dealing with the consequences of their actions, and there was a looming threat from larger empires, particularly Assyria, which had already conquered the northern kingdom of Israel. Zephaniah’s prophecy addresses both impending judgment and future hope.

The specific verses (Zephaniah 3:16-18) occur in a section where the prophet shifts from a tone of warning to one of comfort and restoration. This reflects a key theme in the prophetic literature: despite the current desolation, God is ultimately committed to restoring His people. In this passage, “Fear not, O Zion” communicates reassurance to a community facing trials, emphasizing the closeness of God and His protective presence.

Additionally, the imagery of God rejoicing and singing over His people is profound, illustrating a personal and loving relationship. This message would have been particularly significant for the exiled or oppressed community, offering a vision of hope, reconciliation, and revival. The passage suggests that, despite their failures, God’s love and mercy are steadfast, emphasizing the theme of redemption that is prevalent throughout the prophetic writings.

The passage from Zephaniah 3:16-18 speaks directly to Jerusalem, often personified as “Daughter Zion.” In this context, Daughter Zion symbolizes the people of Jerusalem and, by extension, the broader community of Israel. The call to “Fear not, O Zion” serves as a comforting assurance to the people during times of adversity and distress. It highlights God’s protective presence among them, emphasizing that they should not grow weak or lose hope, even in challenging times.

The depiction of God as “a mighty one who will save” reinforces His role as a powerful protector and savior. This introduces a theme of divine intervention and restoration, suggesting that despite their troubles, the people can look forward to redemption and a new beginning. The imagery of God rejoicing “over you with gladness” and “exulting over you with loud singing” conveys a sense of deep love and joy that God feels for His people. It signifies a close, intimate relationship between God and Daughter Zion, demonstrating that God’s commitment is not only to save but also to celebrate and cherish those He loves.

The lines “he will quiet you by his love” depict a soothing and nurturing aspect of God’s character, portraying Him as a source of peace and comfort. This holistic view of God’s interaction with His people encompasses elements of strength, joy, and love, emphasizing how these qualities work together to foster a sense of security and a deep sense of belonging. This passage encapsulates a message of hope and assurance that transcends historical challenges, affirming that God’s love and commitment will ultimately lead to a brighter future for His people. It serves as a reminder that amidst struggles, the faithful can find solace and strength in their relationship with God.

The passage from Zephaniah emphasizes themes of divine presence, comfort, and joy in the face of fear and despair. It speaks directly to Jerusalem, encouraging the people not to fear, for the Lord is among them —a powerful figure who brings salvation and rejoices in their existence. This promise of God’s love and protection stands in stark contrast to moments of sorrow and turmoil.

In the context of Mary at the foot of the Cross, this scripture can be deeply resonant. Mary stands in profound grief as she witnesses the crucifixion of her son, Jesus. Here, she experiences a moment of despair akin to what the people of Jerusalem faced—fear and hopelessness. However, even in this dark moment, the themes from Zephaniah can be seen in a different light. While Mary experiences pain, the text reminds us that God is still present in her suffering. The promise of God being “in your midst” suggests that even in moments of profound sorrow, God’s love and presence are tangible. Just as God rejoices over Jerusalem with gladness, there is an underlying theme of hope that God’s plans are unfolding, even when the visibility of that plan is obscured by suffering.

Moreover, the part about God quieting us by His love resonates with Mary’s position. In her turmoil, she is called to trust in God’s love, which ultimately provides solace despite her immediate despair. The image of God exulting over His people with singing reflects a future hope—a promise that transcends present suffering. Mary’s experience at the foot of the Cross can thus be framed as one of profound love and trust in God’s ultimate promises, paralleling the call in Zephaniah to not be afraid. Just as the passage articulates that God is with His people to save and to bring joy, we can see Mary’s faith as she stands at the foot of the Cross, knowing that, even in suffering, there is a greater plan of redemption and hope in God’s love. In this way, the connection between the passage and Mary’s experience highlights the interplay of sorrow and hope, fear and love, reminding us that God’s presence is steadfast through all trials.

GIVE praise, O thou barren, that bearest not:
sing forth praise, and make a joyful noise,
thou that didst not travail with child:
for many are the children of the desolate,
more than of her that hath a husband,
saith the Lord.
Isaiah 54, 1

This passage from the Book of Isaiah falls within a larger context of prophetic writings that reflect themes of restoration and hope for the people of Israel. Historically, the context of Isaiah 54 is significant. The book of Isaiah is traditionally attributed to the prophet Isaiah, who lived during the 8th century BC. However, much of the latter part of the book, including Isaiah 54, is often associated with post-exilic Israel, following the Babylonian captivity, a pivotal moment in Jewish history.

The Israelites experienced exile due to their disobedience and failures to uphold their covenant with God, leading to the destruction of Jerusalem and the Temple in 586 BC. After a period of captivity in Babylon, they began to return to their homeland and rebuild their society. The message of restoration in Isaiah 54 is particularly relevant to this period as it reassures the people of God’s ongoing love and commitment to them despite their past sufferings.

The reference to the “barren” woman metaphorically represents Israel or Jerusalem, which appeared desolate and without hope following the destruction caused by the exile. The passage emphasizes that even those who seem to have nothing (the barren) will be fruitful and blessed. This serves to uplift the spirits of a broken people, illustrating that God’s blessings can come in unexpected ways. The verse reflects God’s promise that the desolate will have more children than those who seem established and secure (the metaphorical “woman with a husband”). This serves as a reminder of God’s ability to bring life, hope, and abundance out of what appears to be hopeless situations.

The passage can also be understood within the framework of God’s covenant with Israel. It reassures the people that, despite their failures, God’s faithfulness will result in restoration and a renewed identity for His people. Thus, Isaiah 54:1 speaks to a time of transition for the Israelites, offering hope and encouragement as they navigate the challenges of rebuilding their lives and community after a devastating exile. It embodies a theme of reversal, emphasizing that God’s grace can bring new life and hope, even from a position of profound despair.

The verse from Isaiah 54:1 serves as a profound proclamation of hope and divine favor towards those who seem barren, desolate, or rejected. In the context of Daughter Zion, a biblical metaphor often representing Jerusalem or God’s people, this passage invites the faithful to rejoice even in their apparent lack. Daughter Zion, historically associated with both suffering and hope, embodies the community that, despite its trials, will ultimately be redeemed and bear fruit. The imagery of barrenness transforms into joy and praise—a reversal of fortunes that reflects the overarching narrative of God’s promise to His people.

In connecting this with the Virgin Mary at the foot of the cross, we can see a similar theme of suffering and transformation. Mary, as the mother of Jesus, experiences profound sorrow as she witnesses her son’s crucifixion. Here, she embodies the desolation and mourning that can accompany waiting and longing for God’s deliverance. However, just as Isaiah proclaims that the barren will bear children, Mary’s grief anticipates the resurrection and the birth of a new creation through Christ. This aligns with the Christian eschatological context, where suffering ultimately gives way to glory.

Eschatologically, the concept of barrenness can symbolize the state of humanity in sin and separation from God. Christ’s resurrection becomes the ultimate fulfillment of Isaiah’s prophecy: through His suffering and death, life is brought forth not only for Mary but for all of humanity. The barren, represented by Mary in her sorrow, finds new life in Christ’s victory over death. Thus, both Daughter Zion and Mary at the foot of the cross highlight the transformative power of God’s promises: out of apparent desolation emerges new life, joy, and redemption.

This narrative serves as a reminder that, in the Christian eschatological vision, suffering is not the end but rather the precursor to fulfillment and renewal, echoing Isaiah’s call to praise and rejoice even in the most dire circumstances. The encouragement to sing forth praise resonates with the message that hope transcends current conditions, ultimately reflecting God’s covenant love and redemptive plan for all.

Your sun will never set again,
and your moon will wane no more;
the LORD will be your everlasting light,
and your days of sorrow will end.
Then all your people will be righteous
and they will possess the land forever.
They are the shoot I have planted,
the work of my hands,
for the display of my splendor.
Isaiah 60, 20-21

The passage from Isaiah 60:20-21 reflects themes of restoration, hope, and divine promise within a historical context that is crucial for understanding its significance. This text is situated in the post-exilic period of Israelite history, specifically during the return from Babylonian captivity, which occurred around the 5th century BCE. Historically, the Israelites had faced profound trauma due to conquest, exile, and displacement. Babylon’s destruction of Jerusalem and the subsequent captivity left a deep scar on the national conscience. As they returned to their homeland, they faced the daunting task of rebuilding both the city and their collective identity in the face of these losses.

In this context, the “sun” and “moon” symbolize stability, peace, and the cyclical nature of life that had been interrupted by exile and suffering. The promise that “your sun will never set again” indicates a future where the Israelites will no longer experience darkness, both literally and metaphorically. This evokes a sense of hope for eternal light and the presence of God among them, suggesting that divine favor would permanently reside with the people. The declaration that “all your people will be righteous” points to a transformative vision of society where justice and faithfulness define the community. This is not only a spiritual promise but also a socio-political one, indicating that the restoration includes moral and ethical renewal, leading to lasting peace and righteousness. The imagery of being “the shoot I have planted” underscores the idea of renewal and growth. Just like a carefully cultivated plant, the Israelites are depicted as the work of God’s hands, meant to flourish and be a testament to His glory.

This cultivation metaphor captures the hope of revival after a period of desolation. The promise of possessing the land forever represents not just land ownership but a profound connection to their identity and heritage as a people chosen by God. In short, this passage encapsulates the spirit of hope and restoration that was crucial for the Jewish people returning from exile. It serves both as a spiritual reminder of God’s fidelity and a call to live in righteousness, with the promise of enduring light symbolizing a new era of divine favor and communal prosperity.

The passage from Isaiah 60:20-21 speaks of a transformative promise where darkness is replaced by everlasting light, symbolizing a time of restoration and hope. This prophecy can be intricately connected to the concepts of Daughter Zion and Mary, the Mother of the Church, particularly in the context of Christian eschatology.

Daughter Zion typically represents the faithful community of Israel, often depicted as a personified figure of Jerusalem. In biblical symbolism, she embodies hope, restoration, and the presence of God among His people. The imagery of the sun that will never set and the moon that will wane no more resonates deeply with the idea of divine favor and unending light that will envelop Daughter Zion in a future where sorrow is eradicated, and righteousness prevails.

In connection with Mary, her role as the Virgin Mother is pivotal in the Christian understanding of salvation and redemption. At the Cross, Mary stands as a witness to the culmination of God’s redemptive plan through Jesus Christ. Her presence in this moment signifies not only suffering but also hope—an embodiment of fidelity and perseverance amidst great sorrow. Mary’s acceptance of her role in the divine narrative parallels the themes of restoration found in Isaiah; she becomes a new Daughter Zion, representing the Church’s faithful response to God’s promises.

Sing and rejoice, O daughter of Zion,
for behold, I come and I will dwell in your midst,
declares the Lord.
Zechariah 2, 10

AVE MARIA